The Garden of Adonis, Suite for Flute and Harp - Hovhaness

A couple years ago, I wrote a post about Diabelli's Serenata Concertante op. 105, because I often play it right at the start of Spring. After the harsh winter we suffered this past year, I'm more than eager to welcome Spring with open arms and listened to Diabelli this afternoon on the way home from work.

Another composition that evokes the return of Spring for me is The Garden of Adonis, Suite for Flute and Harp by Alan Hovhaness (1911 - 2000). Like the piece by Diabelli, this one is made up of multiple movements. There are seven movements, in fact, but each is quite short and the entire piece is only 16 minutes long.

Hovhaness was an American composer, and the only music I have of his is the pictured album featuring Yolanda Kondonassis on harp. The album contains several pieces, which are all wonderful. However, The Garden of Adonis is especially ear-catching with its mystical melodies and muted beauty.

Mumonkan, Koan 34: Nansen's "Reason Is Not The Way"

Nansen said, "Mind is not the Buddha; reason is not the way."

The Buddha in the tree at a temple in Thailand
(photo from the blog "Life as you make it...")

At first, this koan seems to directly contradict what I learned in koan 33 and to also contradict Baso's words in koan 30 ("This very mind is the Buddha"). My first reaction was that these statements cannot both be true, however this is not so.

The issue is using words to speak about Zen. Words are imprecise, which is why Zen is usually transmitted wordlessly. The statements are contradictory if we focus specifically on the words and what they mean, but if we read between the lines at the understanding that these words are trying to convey, we can conclude that both statements are true and are in agreement.

We find Buddha nature through our mind, and it is the only place we can find it. However, we cannot say the mind is Buddha in a concrete way because the mind is an object just like a book or a couch or a TV set. Living things have Buddha nature, but that does not mean a cat or a whale or myself are the Buddha.

Wine has flavor, but it is not flavor. A balloon is filled with air, but it is not air. The mind is the Buddha, but the mind is not the Buddha. No object, concrete or abstract, is the Buddha. But all living things are the Buddha.

I think this is the best I can do to explain.