Saturday, November 16, 2013

Dragon (starring Donnie Yen)

It's been a while since I watched a new martial arts movie, and I just got done watching Dragon. [FYI: I saw the uncut, 155 minute version. The US version apparently cut over 30 minutes. Grrr!] In Dragon, Donnie Yen plays Liu Jinxi, a quiet paper maker and family man who lives in a small village. He becomes a hero when he inadvertently defeats some thugs who come to the village looking for trouble. An investigator (played by Takeshi Kaneshiro) looks into the case and slowly unravels Jinxi's past, which is much darker than anyone suspects. Don't worry; no spoilers!

The movie raises a couple themes, such as: Can people change? What is the relationship of mercy and justice? Admittedly, Dragon doesn't tie these questions up too well, but I did find myself watching Yen's character for evidence one way or the other of the answer to the first question. That was rewarding. Plus I was able to overlook the lack of full resolution for a lot of reasons, mainly because Dragon has a strong plot as well great martial arts scenes. This is a pretty rare combination in a martial arts movie. Second, I totally bought into Yen and Kaneshiro's characters. Good performances by the males leads made this side of the film a highlight, especially during some creepy scenes where we're not sure what Yen's character is capable of. All this, plus a great look for the film placed Dragon in the above average category pretty much from the start. Noteworthy that Yen directed the action sequences himself, and he did a top notch job.

On the downside, as the movie progressed it unfortunately tried to up the ante on the quiet, character-driven story through the use of over-the-top melodrama and bat shit crazy violence. As Dragon made Liu Jinxi's past darker and darker and a long-lost person from that past nuttier and nuttier, I found the film less and less engaging. I was actually kind of underwhelmed during the final fight scene, not because the skill or filming was off but because I just didn't buy the situation and characters anymore. It's almost as if the writers didn't have enough faith in their story, so they felt they had to introduce extra flashbacks of cruel violence and dysfunction to compensate. For me, it hurt the film.

Part of my objection is that I generally find martial arts movies that get too dark just don't work for me. The best martial arts movies display great skills from the stars which, of course, entails a degree of violence (and even some 'ick factor' too!).  However, the best films also rarely stray too far from the spirit of the martial arts. Dragon starts out really well along these lines, and it does a great job subtly working in some martial arts/Zen philosophy early on. Later, however, we get bloodthirsty psychos, cruelty to children, and a lightning bolt. That stuff just doesn't fit with the spirit of martial arts, and it falls flat. Of course, this is just my taste, but I doubt I'm the only martial arts fanboy who feels this way. Plus, Dragon did not need to go there in order to work.

Bottom-line: I enjoyed this movie very much but my enjoyment definitely dipped in the last third of the movie. I recommend it as a strong martial arts movie, especially for Donnie Yen fans and those who want a solid plot in their martial arts flicks.

Thursday, November 14, 2013

Haiku Thursday

It's been a while since I did a Haiku Thursday post (largely because I haven't been writing any!). This one came to me while I was in zazen after doing my first walking meditation.

Walk like the elephant
In one breath the tide goes out
endless as starlight


Saturday, November 2, 2013

Mumonkan, Koan 25: Kyozan's Dream

In a dream, Kyozan Osho went to Maitreya's place and was led in to sit in the third seat. A senior monk struck with a gavel and said, "Today the one in the third seat will speak." Kyozan rose and, striking with the gavel, said, "The truth of Mahayana is beyond the four propositions and transcends the hundred negations. Taicho! Taicho!"

This koan's solution seems to be the same as what I pulled out of Koan 24 (Fuketsu's Speech and Silence). Specifically, the idea of speech and silence not being different. To clarify, per Sekida's notes, the 'four propositions' are existing, non-existing, both existing and non-existing, and neither existing nor non-existing. Also according to Sekida, the 'hundred negations' are the multiplying of the four propositions. I would imagine the 'multiplying' refers to interpretation and critical thinking or, in other words, thought that interprets reality rather than being a direct perception of it. (Maybe the setting of the dream also relates to the idea of the experience pulling from both existing and non-existing.)

So just as speech and silence are and are not different in the last koan, here existence and non-existence are and are not different. Two sides of the same coin perhaps. Ultimately, it doesn't matter how we think of it because the truth does not come from nomenclature, classification, or analysis. It's about the purity of experience in the moment.

The similarity of the solutions between koans 24 and 25 made me think about how and why Mumon selected koans for inclusion in the Mumonkan. Did he select and order them so as to create a ladder? By that I mean does solving one koan give you a piece of the puzzle for solving the next one? Or did Mumon simply select koans that he felt were most useful with his students?

I'm not sure anyone knows this, given how long ago the Mumonkan was put together. I suppose it's unlikely Mumon was interested in constructing a ladder. That seems to be far too linear an approach for something that should be as open-ended as koan studies.

Halloween 2013

Here are some photos from a friend's Halloween party. I went as a 'French marquis' and won the costume contest! My trophy was a fun jack o' lantern bobble head. This year was also the first year in a long time that Jim and I did some decorating in and outside the house, including carving pumpkins. Plus there was tons of horror movie viewing. It was a very rainy Halloween, and we didn't anticipate many kids coming by. But the rain stopped and it turned out to be a pretty warm evening. We ended up with a good turnout yet...alas...still plenty of candy left over.

Very Halloween!



Friday, November 1, 2013

Thich Nhat Hanh's Tea Meditation (With Oprah)

I've been meditating with a group (i.e., a sangha) each Monday for about a month, and I've found the experience to be very helpful in many ways (see my post about Koan 24 of the Mumonkan). Some members of the sangha are really into Thich Nhat Hanh.

I had heard of Hanh before, but all I knew was that he was a living person who published a lot of books about meditation and Buddhism. I didn't learn more because this was enough to make me a little leery. It wasn't an objection to him personally but, as I have often stated on this blog, I'm generally leery of groups, gurus, books, and objects that I might want to join or purchase. Meditation should be all I need to find my way, so why bother with 'stuff'? In fact, such 'stuff' can be distracting and deluding by interposing itself between me and direct perception of reality.

The members of the sangha do not push Hanh, but their interest made me curious to read more about him. I learned he is a monk (and a legit one for sure), seems to have a positive purpose in his life, and certainly has a compelling history. But I was sold when I saw this interview with Oprah, where he blew me away with his ability to put into words the idea I call 'Everyday Zen' (see post). The way he describes it is so much clearer than how I described it in my post and is even clearer than the way I think about it in my head. His words helped crystallize my belief further.

An encounter with a teacher can be positive this way. It's not so much instruction as it is 'pointing the way'. Listening to Hanh speak in this interview was like that for me. That said, I'm not at all inclined to join a Hanh group, go to one of his retreats, read his books, or anything like that. As I said, doing these things feels like being pulled off the path to me, so the way I tend to feel about moments such as this is that I should simply smile thanks and continue on my way.

The full interview is also on YouTube and was fantastic from start to finish. Oprah asked really good questions.


PS: I'm not an Oprah groupie, but I love it how, when Hanh says it takes an hour to drink a cup of tea, she's like: "A cup of tea like this? One hour?"  Despite all her power and glam and self-help agenda, I always see flashes like this that tell me the down-to-earth woman who took over AM Chicago is still part of her. She's open, but she's still got moxie!